Ayse gunaysu biography of william

  • Other Turkish scholars, who have affirmed the genocide include Ragip Zarakolu, Ugur Ungor, Mehmet Polatel, Umit Kurt, Ayse Gunaysu, and Fatma Muge Gocek.
  • He has co-authored articles on the concept of genocide and on aspects of the Rwandan genocide.
  • He holds a bachelor's degree in government, diplomacy, and strategy, and is currently involved with NGOs that work for peace between.
  • Armenian Genocide - Education & Overview

    The Armenian Genocide was the centrally planned and systematically executed deportation and murder of over 2 million Christian Armenians, Greeks and Assyrians bygd the Ottoman Turkish Government from 1915-1923.

    Despite overwhelming documentation by historians and condemnation by over 25 countries worldwide, an unrepentant Turkey seeks to both enforce an international gag-rule against truthful affirmation of the Armenian Genocide and to obstruct a just international resolution of this still unpunished crime.

    Armenian & Ottoman Empire Historical Background

     

    • Armenia was the first nation to adopt Christianity as its state tro in 301 A.D. The subsequent persecution of Armenians throughout the centuries stemmed, to a meaningful grad, to their refusal to renounce Christianity.
    • Prior to the Armenian Genocide of 1915, the territory of modern-day Turkey was home to a large, ancient, and indigenous Christian population, comprise

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      Turkish Intellectuals Who Have


      Recognized the Reality of the
      Armenian Genocide

      Compiled by
      Hambersom Aghbashian

      Dedicated to the Armenian Genocide Centennial


      Published by
      Nor Or Weekly Newspaper
      Organ of the ADLP (RAG) US Western District Committee
      Altadena, CA, USA
      2015



      Copyright © 2015 by Nor Or Publishing As

      After years of being what I called a die-hard Armenian, this year I went soft. Maybe it had to do with the pessimism I have towards the world in general; perhaps it finally crept into my sentiments of my Armenian heritage. Whatever the cause, I came down from the ladder of resolute nationalism, while my 18-year-old brother climbed up and has been going higher every passing day.

      I see in him who I used to be: dedicated to the struggle of justice for the Armenian Genocide, supporting any anti-government protestor in the streets of Yerevan, and a convinced believer in the unique greatness of these unique Armenians. It is not that I have lost my commitments to these ideals. I have only changed my perceptions of them, and with the changed perceptions, I have re-evaluated my approach to them.

      He, along with the rest of my family and close friends, believe me to have fallen away from my Armenian roots, due to my “supposed” constant critique of Armenians, gloomy assessments of Armenia (

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